Giving improper names to a Muslim or calling a Muslim an improper name given by others is not permissible. Rasûlullah ‘sall-Allâhu ’alaihi wa sal-lam’ states in a hadîth-i-sherîf: “A person who has an improper name should change it to a good name.” For example, the name ‘Âsiya’ ought to be replaced with ‘Jamîla’. It is permissible to give nice names to Muslims.Children should not be given eulogistic names such as Rashîd and Amîn. Names like Muhyiddîn or Nûruddîn would befictitious and neulogistic (bid’at). It is an act of makrûh to call sinners, ignoramuses and apostates with names of this sort, which are eulogistic and laudatory. Nor can they be used in their figurative subsenses. Some (Islamic scholars) expressed theirdeductions as to the vindicability of giving such names to your children for being blessed with the auspicious connotations inherent in their meanings. It is permissible and useful to use these names for those scholars who are renowned for their piety.[Famous scholar Ibn al-Âbidîn ‘rahimahullâhu ta’âlâ’ states inthe fifth fascicle of his book Radd-ul-Muhtâr that the best and most proper names for Muslim children are Abdullah, then Abdurrahman, then Muhammad, then Ahmad and then Ibrâhîmin the order of priority. It is also permissible to give names of Allâhu ta’âlâ such as Alî, Rashîd, ’Azîz. However, names of this level will have be uttered with due reverence. A person who knowingly shows disrespect while mentioning these names becomes a disbeliever. For example, saying “Abdulkoydur” instead of Abdulqâdir, or “Hasso” instead of Hasan, or “Ibo”instead of Ibrâhîm would be degrading these names. Even though saying these words would not cause disbelief when one does notintend to degrade them, it is better to avoid using such words which would verge on disbelief. If a child dies immediately afterbirth, it should not be buried without giving a name. Even though the name ’Abdunnabî is permissible, it is better not to use it.
Hadrat Sayyid Abdulhakîm Arwâsî ‘rahimahullâhu ta’âlâ’preached for twenty-five years after late afternoon prayer every Tuesday, Thursday, and Friday at the Bayazid mosque in Istanbul until he passed away in the year 1362 hijrî qamarî, [1943 A.D.] During one of his preaches he stated: “A child has three rights on his parents: giving a Muslim name at birth; teaching him reading/writing, knowledge (’ilm), and crafts upon reaching theage of discretion; and marrying him when he reaches the age of puberty.” Some degenerate people in Europe and America are raised in an irreligious and non-ethical manner and are given fake diplomas and scholarly titles and then sent to Islamic countries.These ignorant disbelivers are appointed to high schools and universities as teachers or professors. They trap Muslim children with their position and make them irreligious and non-madhhabite. These children influenced by them easily become murderers and traitors. Those parents who send their sons and daughters to these schools are throwing their children to the Hell with their own hands.]
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"ETHICS OF ISLAM" / p.151
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